And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...as it is across ( a cross ) the land ...restaurants closed...by the rulers of darkness ...
and their minions of fear mongering...
even any place where people might be able to get worthy sustenance ...CLOSED. (PERIOD)
even any and every place of worth ...the same.
and then there came a proclamation that places were only allowed to be open on "special occasions " ...designated ...authorized occurrences ...
even only those times allowed by the by the rulers of darkness ...
and there came an understanding across the land (a cross ) the land ...
and that was to make many more "special occasions " ...
and that the timing for each person's "special occasion" ...be staggered to allow more services to be performed ...
and more days open ...
and so turning the wickedness of the by the rulers of darkness ...into pleasure...
and scripture came back to remembrance ...
THE FIRST TO THE CORINTHIANS Chpt 10
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth
A psalme and song of the dedication of the house, of David.
I will magnify thee, O' Lord, for thou hast set me up, and not *suffered my foes to triumph over me.
O' Lord my God, I cried unto thee, and thou hast healed me. Thou Lord hast brought my soul out of hell: thou hast kept my life, where as they go down to the pit.
Sing unto the Lord, ( O' ye saints of his ) give thanks unto him for a remembrance of his holiness. For his wrath endureth but the twinkling of an eye, and his pleasure is in life: heaviness may well endure for a night, but joy cometh in the morning.
As for me, when I was in prosperity I said: Tush, I shall never fall more.
And why? thou Lord, of thy goodness hadest made my hill so strong.
But as soon as thou turned thy face from me, I was brought in fear.
The cried I unto thee, O' Lord, yee unto the Lord I made my prayer.
What profit is there in my blood, if I go down to corruption?
May the dust give thanks unto thee? Or shall it declare thy faithfulness?
Hear, O' Lord, and have mercy upon me: Lord, be thou my helper.
And so thou hast turned my heaviness into joy: thou hast put off my sackcloth, and girded me with gladness; That mine honor might sing praises unto thee without ceasing: O' Lord my God, I will give thanks unto thee for ever*in this text; suffer = "allow" as it is in many cases throughout the word of God. RN
Paul an apostle of *Jesu Christ, by the will of God.
To the saints, which are at Ephesus, and to them which believe on Jesus Christ.
Grace be with you and peace from God our father, and from the Lord Jesus Christ.
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ, according as he had chosen us in him, before the foundation of the world was laid, that we should be saints, and without blame before him, through love. And ordained us before through Jesus Christ to be heirs unto him self, according to the pleasure of his will to the praise of the glory of his grace where with he hath made us accepted in the beloved.
By whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace, which grace he shed on us abundantly in all wisdom, and *prudence. And hath opened unto us the mystery of his will according to his pleasure, and purposed the same in him self, to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say, in him in whom we are made heirs, and were thereto *predestinate according to the purpose of him which worketh all things after the purpose of his own will: that we which before believed in Christ should be unto the praise of his glory.
In whom also ye (after that ye heard the word of truth, I mean the Gospell of your salvation, wherein ye believed) were sealed with the holy spirit of promise, which is the earnest of our inheritance, to redeem the purchased possession, and that unto the *laud of his glory.
Wherefore even I (after that I heard of the faith which ye have in the Lord Jesu, and love unto all the saints) cease not to give thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself, and lighten the eyes of your minds that ye might know what that hope is, where unto he hath called you, and what the riches of his glorious inheritance is upon the saints, and what is the exceeding greatness of his power to us ward which believe according to the working of that his mighty power, which he wrought in Christ, when he raised him from the dead, and set him on his right hand in heavenly things, above all rule, power, and might and domination, and above all names that are named, not in this world only, but also in the world to come: and hath put all things under his feet, and hath made him above all things, the head of the congregation which is his body and the fullness of him that filleth all in all thingsJesu: Hebrew for Jesus. *prudence (rightfull care). *predestinate: to have determined before or in advance. *laud (praise, honor)
Praise the Lord, O' my soul, and all that is within me praise his holy name.
Praise the Lord, O' my soul, and forget not all his benefits.
Which forgiveth all thy sins, and healeth all thy infirmities.Which saveth thy life from destruction, and crowneth thee with mercy, and lovingkindness. Which satisfieth thy desire with good things, making thee young and lusty as an Eagle.
The Lord executeth righteousness and judgment, for all them that suffer wrong.
He showed his ways unto Moses, and his works unto the children of Israel.
The Lord is full of compassion and mercy, *longsuffering, and of great goodness.
He will not always be chiding, neither will he keep his anger forever. He hath not dealt with us after our sins, nor rewarded us according to our wickedness.
For look how high the heaven is in comparison of the earth, so great is his mercy also toward them that fear him. Look how wide the east is from the west, so far hath he set our sins from us. Yee like as a father pitieth his own children, even so is the Lord merciful unto them that fear him.
For he knoweth whereof we be made, he remembereth that we are but dust.
That a man in his time is but as grass, and florisheth as a flower of the field.
For as soon as the wind goeth over it, it is gone, and the place thereof knoweth it no more. But the merciful goodness of the Lord endureth for ever and ever, upon them that fear him, and his righteousness upon their childrens children.
Such as keep his covenant, and think upon his commandments to do them.
The Lord hath preserved his seat in heavens, and his kingdom ruleth over all.
O' praise the Lord ye angels of his, ye that be mighty in strength, fulfilling his commandment that men may hear the voice of his words.
O' praise the Lord all ye his Hosts, ye servants of his, that do his pleasure.
O' speak good of the Lord all ye works of his, in every place of his dominion: praise thou the Lord, O' my soul*The Lord is longsuffering which is more than patience: for he not only suffereth but also discerneth vengeance, defying the amendment of the sinner, loving better to pardon and forgive than to punish. MN
By faith the harlot Rahab perished not with the unbelievers, when she had received the spies to lodging peaceably.
and others of a similitude ...
"the generation that takes pleasure ...at the cost of the next ...and the next..."
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